2 Chronicles 32:26

Authorized King James Version

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Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the LORD came not upon them in the days of Hezekiah.

Original Language Analysis

וַיִּכָּנַ֤ע humbled H3665
וַיִּכָּנַ֤ע humbled
Strong's: H3665
Word #: 1 of 14
properly, to bend the knee; hence, to humiliate, vanquish
יְחִזְקִיָּ֙הוּ֙ Notwithstanding Hezekiah H3169
יְחִזְקִיָּ֙הוּ֙ Notwithstanding Hezekiah
Strong's: H3169
Word #: 2 of 14
jechizkijah, the name of five israelites
בְּגֹ֣בַהּ himself for the pride H1363
בְּגֹ֣בַהּ himself for the pride
Strong's: H1363
Word #: 3 of 14
elation, grandeur, arrogance
לִבּ֔וֹ of his heart H3820
לִבּ֔וֹ of his heart
Strong's: H3820
Word #: 4 of 14
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
ה֖וּא H1931
ה֖וּא
Strong's: H1931
Word #: 5 of 14
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וְיוֹשְׁבֵ֣י both he and the inhabitants H3427
וְיוֹשְׁבֵ֣י both he and the inhabitants
Strong's: H3427
Word #: 6 of 14
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
יְרֽוּשָׁלִָ֑ם of Jerusalem H3389
יְרֽוּשָׁלִָ֑ם of Jerusalem
Strong's: H3389
Word #: 7 of 14
jerushalaim or jerushalem, the capital city of palestine
וְלֹא H3808
וְלֹא
Strong's: H3808
Word #: 8 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
בָ֤א came H935
בָ֤א came
Strong's: H935
Word #: 9 of 14
to go or come (in a wide variety of applications)
עֲלֵיהֶם֙ H5921
עֲלֵיהֶם֙
Strong's: H5921
Word #: 10 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
קֶ֣צֶף so that the wrath H7110
קֶ֣צֶף so that the wrath
Strong's: H7110
Word #: 11 of 14
a splinter (as chipped off)
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 12 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
בִּימֵ֖י not upon them in the days H3117
בִּימֵ֖י not upon them in the days
Strong's: H3117
Word #: 13 of 14
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
יְחִזְקִיָּֽהוּ׃ H2396
יְחִזְקִיָּֽהוּ׃
Strong's: H2396
Word #: 14 of 14
chizkijah, a king of judah, also the name of two other israelites

Analysis & Commentary

Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the LORD came not upon them in the days of Hezekiah.

This verse is part of the narrative of Judah's kings, specifically addressing God's deliverance of the faithful; pride's danger even after blessing. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection